Chapter – 7
Wonderful
Incarnation - Behavior of Sai Baba - His Yogic Practices - His All
Pervasiveness - Leper Devotee’s Service – Master Khaparde’s Plague Case - Going
to Pandharpur – Wonderful Incarnation
Sai
Baba knew all the yogic practices. He was well versed in the six processes, including
dhauti (stomach cleaning by a moistened piece of linen 3 inches wide and 22 ½ feet
in length), khanda yoga (separating His limbs and joining them again) and Samadhi
etc. If you think He was a Hindu, He looked like a Yavan. If you think
Him to be a Yavan, He looked like a pious Hindu. No one knew definitely whether
He was a Hindu or a Mohammedan. He celebrated the Hindu festival of Rama Navami
with all due formalities, and at the same time, permitted the ‘Sandal’
procession of the Mohammedans. He encouraged wrestling bouts in those festivals
and gave good prizes to winners. When the Gokul Ashtami came, He had the Gopal
Kala ceremony duly performed and on Id festivals, He allowed the Mohammedans to
chant their prayers (namaj) in His masjid. Once, in the Mohurum festival, some
Mohammedans proposed to construct a tajiya or tabut in the masjid, keep it
there for a few days, and then take it in procession through the village. Sai Baba
allowed them to keep the tabut for four days, and on the fifth day, He removed
it from the masjid without the least compunction. If we say he was a
Mohammedan, His ears were pierced (i.e. had holes according to Hindu custom).
If you think He was a Hindu, He advocated the practice of circumcision (though
according to Nanasaheb Chandorkar, who observed Him closely, He was not Himself
circumcised. Vide article in ‘Sai Leela’ on “Baba Hindu ki Yavan” by B.V. Deo,
page 562.) If you call Him Hindu, He always lived in the masjid; if Mohammedan,
He always had the dhuni (sacred fire). He also allowed the following Hindu
practices which are contrary to the Mohammedan religion, i.e. grinding on the
hand-mill, blowing the conch, ringing bells, oblation in fire, bhajan, giving
of food, and worshiping Baba’s holy feet by means of arghya (water). If you
think He was a Mohammedan, the best of Brahmins and Agnihotris, leaving aside
their orthodox ways, fell prostrate at His feet. Those who made inquiries about
his nationality, were dumbfounded and were captured by His darshan, so none
could definitely decide whether Sai Baba was a Hindu or a Mohammedan.*(see
below paragraph) This is no wonder, for he who completely surrenders himself to
the Lord by getting rid of his egoism and body consciousness and thus, becomes
one with Him, has nothing to do with any questions of caste or nationality. Sai
Baba was such a saint. He saw no difference between the various castes or even
between beings and beings. He took meat and fish with fakirs, but did not
grumble when dogs touched the dishes with their mouths.
[* Note
- (1) Mhalasapati, an intimate Shirdi devotee of Baba, who always slept with
Him in the masjid and Chavadi, said that Sai Baba told him that He was a
Brahmin of Pathri and was handed over to a fakir in His infancy. When He said
this, some men from Pathri had come and Baba was inquiring about various men
from that place. (vide ‘Sai Leela’ 1924, pg. 179) (2) Mrs. Kashibai Kanitkar,
the famous learned woman of Poona says in experience No. 8, published on page
79, ‘Sai Leela’ vol. 14, 1934, “On hearing of Baba’s miracles, we were
discussing according to our theosophical convention and fashion whether Sai
Baba belonged to the Black or White Lodge. Once, when I went to Shirdi, I was
thinking seriously about this. As soon as I approached the steps of the masjid,
Baba came to the front, and pointing to His chest and staring at me, spoke
rather vehemently, “This is a Brahmin, pure Brahmin. He has nothing to do with
black things. No black practitioner can dare step in here. He dare not.” Again,
pointing to His chest, “This Brahmin can bring lacs of men on the white path
and take them to their destination. This is a Brahmin’s masjid and I won’t
allow any black practitioner to cast his shadow here.”]
Such a
unique and wonderful incarnation was Sai Baba! On account of the merits in my
past birth, I had the good fortune to sit at His feet and enjoy His blessed
company. The joy and delight I derived there from was incomparable. In fact,
Sai Baba was pure ananda and consciousness. I cannot sufficiently describe Him,
His greatness and uniqueness. He was established in His own Self and we took
delight at His feet. Many sannyasis, sadhakas and all sorts of men aspiring for
salvation came to Sai Baba. He always walked, talked and laughed with them and
always uttered the words ‘Allah Malik’ (God is the sole owner). He never
liked discussions or arguments. He was always calm and controlled. Though
irritable at times, He always preached full vedanta and nobody knew until the
last, who Baba was. Princes and poor people were treated alike by Him. He knew
the innermost secrets of all, and when He gave expression to them, all were
surprised. He was a treasure of knowledge, still, He feigned ignorance. He also
disliked honor. Such were the characteristics of Sai Baba. Though He had a human
body, His deeds were godly. All people considered Him as the Lord God in
Shirdi.
Behavior
of Sai Baba
Frail
that I am, I cannot describe Baba’s miracles. He had all the temples in Shirdi repaired.
Through Tatya Patil, the temples of Shani, Ganapati, Shankar-Parvati, Village deity
and Maruti were put in order. His charity was also remarkable. The money He
used to collect as dakshina was freely distributed. He used to give Rs.10/ to
Rs. 50/ to any one at His sweet will.
People
were immensely benefitted by having a darshan of Baba. Some became hale and
hearty. Wicked people were changed into good ones, and many people had their
desires fulfilled. In some cases, kushta (leprosy) was cured. Without any
herbal juice or medicine being put into the eyes, some blind men got back their
sight, and some lame ones were able to walk again. No one could comprehend the
extent of His extraordinary greatness. His fame spread far and wide and
pilgrims from all over flocked to Shirdi. Baba always sat near the dhuni and
eased himself there and always sat in meditation, sometimes with, and at other
times, without a bath. In the early days, He wore a white turban, a clean dhoti
and a shirt. He started practicing medicine in the village, examined patients
and gave them medicine. He was always successful and He became famous as a hakim
(doctor). A curious case may be narrated here. One devotee’s eyeballs were
quite red and swollen. A doctor was not available in Shirdi, so some devotees
took him to Baba. Other doctors would use ointments, anjans, cow’s milk,
camphorated drugs, etc. in such type cases. Baba’s remedy was quite unique. He
pounded some ‘beeba’ (carpus ana cardium - i.e. marking nut), made two balls,
thrust them in each eye of the patient, and bandaged the eyes. The next day,
the bandage was removed and a stream of water was poured over the eyes. The
inflammation subsided and the pupils became clear as before. Although the eye
is a very delicate organ, still, the beeba caused no smarting, and removed the
disease from the poor man’s eyes. Many such cases were cured by Sai Baba.
Baba’s
Yoga Practices
Baba
knew all the processes and practices of yoga. Two of them are described here:
(1) Dhauti or cleaning process: Baba used
to go to the well near a banyan tree at a considerable distance from the
masjid, wash his mouth and have a bath. On one occasion, He was seen to vomit
out His intestines, clean them inside and outside, and place them on a jamb
tree for drying. There are people in Shirdi who have actually seen this and who
have testified to this fact. Ordinary dhauti is done by a moistened piece of linen,
three inches wide and 22 ½ feet long. This piece is gulped down the throat and allowed
to remain in the stomach for about half an hour where it is then reacted upon.
It is then taken out. But Baba’s dhauti was quite unique and extraordinary.
(2)
Khanda yoga: In this practice Baba severed the various limbs from His body and strewed
them separately at different places in the masjid. Once, a gentleman went to
the masjid and saw the limbs of Baba lying here and there. He was very
terrified. He immediately thought of running to the village officers to inform
them about Baba having been hacked to pieces and murdered, but then realized he
would be held responsible, as he was the first informant and knew something of
the affair, so he decided to keep quiet. The next day when he went to the masjid,
he was very much surprised to see Baba hale and hearty, just as sound as
before. He thought the horror he had seen the previous day was only a dream.
Baba
practiced yoga since his infancy and nobody knew or could guess the proficiency
He attained. He charged no fees for His cures and became famous by virtue of His
merits. He restored health to many a poor and suffering person. This famous
doctor of doctors did not care for His own interests, but rather, always worked
for the good and welfare of others, suffering Himself unbearable and terrible
pain many a time in the process.
One
such example, showing the all pervasive and most merciful character of Sai
Baba, will now be described.
Baba’s
All Pervasiveness and Mercy
In the
year 1910 during the holiday of Diwali, Baba was sitting near the dhuni warming
Himself. He was pushing fire wood into the dhuni which was burning brightly. A little
later, instead of pushing logs of wood, Baba shoved His arm into the dhuni. His
arm was scorched and burnt immediately. This was noticed by the servant Madhava
and also by Madhavarao Deshpande. They ran over to Baba at once. Madhavarao
clasped Baba by His waist from behind and dragged Him forcibly backward and
asked, “Deva, why have you done this?” Baba then came to His senses and
replied, “The wife of a blacksmith in a distant place was working the bellows
of a furnace when her husband called her. Forgetting that her child was wore on
her waist, she ran hastily, and the child slipped into the furnace. I
immediately thrust My hand into the furnace and saved the child. I do not mind
My arm being burnt, because I am glad that the life of the child was saved.”
Leper
Devotee’s Service
On
hearing the news from Madhavarao Deshpande of Baba’s hand and arm being burnt, Nanasaheb
Chandorkar, accompanied by the famous Doctor Parmanand of Bombay with his
medical supplies consisting of ointments, lint and bandages etc., rushed to
Shirdi and requested Baba to allow Dr. Parmanand to examine the hand and arm
and dress the wound caused by the burn. This offer was refused. Ever since the
burn occurred, the wound was dressed by the leper devotee, Bhagoji Shinde. His
treatment consisted of massaging the burnt part with ghee and then placing a
leaf over it and bandaging it tightly with pattis. Nanasaheb Chandorkar
solicited Baba many a time to unfasten the pattis and get the wound examined, dressed
and treated by Dr. Parmanand, the object being that the wound would heal
quickly. Dr. Parmanand, himself, made many requests, but Baba postponed the
help and would not allow His wound to be examined, saying that Allah was His
doctor. Dr. Parmanand’s medicines were not exposed to the air of Shirdi, as
they remained unopened, but he had the good fortune of getting the darshan of
Sai Baba.
Bhagoji
was allowed to treat the wound daily. After a few days, the wound healed and
all were happy. Still, we do not know if any trace of pain was left or not.
Every morning Bhagoji went through this procedure of loosening the pattis,
massaging the arm with ghee, and tightly bandaging it again. This went on until
Baba’s samadhi. Sai Baba, the perfect siddha that He was, did not really want
this treatment, but out of love for His devotee, He allowed the ‘upasana’
service of Bhagoji to go on and on, uninterrupted. Bhagoji was greatly blessed
by Baba. When Baba would start out for Lendi, Bhagoji would hold an umbrella
over Him and accompany Him. Every morning when Baba sat near the post close to
the dhuni, Bhagoji was present and started his service. Bhagoji was a sinner in
his past birth. He was suffering from leprosy, his fingers had shrunk, and his
body was full of pus and stunk badly. Though outwardly he seemed so
unfortunate, he was really very lucky and happy, for he was the premier servant
of Baba and had the benefit of His company.
Master
Kharparde’s Plague Case
I
shall now relate another instance of Baba’s wonderful leelas. Mrs. Khaparde,
the wife of Dadasaheb Kharparde of Amraoti, was staying at Shirdi with her
young son. The son developed a high fever which then developed into bubonic
plague. The mother was frightened and felt most uneasy. She thought of leaving
Shirdi for Amraoti and went to ask Baba during His evening rounds (while He was
approaching the wada, i.e. the present Samadhi Mandir) for His permission. She
informed Him in a trembling tone that her dear young son was down with plague.
Baba spoke kindly and softly to her, saying that the sky was beset with clouds,
but they would melt and pass off. Everything would be smooth and clear. So
saying, He lifted up His kafni to the waist and showed to all present, four
fully developed bubos, as big as eggs, and added, “See how I have to suffer for
My devotees? Their difficulties are mine.” Seeing this unique and extraordinary
deed (leela), the people were convinced as to how the saints suffer pains for
their devotees. The minds of saints are full of compassion. They love their
devotees without any idea of gain, and regard them as their true relatives.
Going
to Pandharpur and Staying There
I
shall now close this chapter after relating a story illustrating how Sai Baba
loved his devotees and anticipated their wishes and movements. Nanasaheb
Chandorkar, who was a great devotee of Baba, was mamlatdar at Nandurbar in
Khandesh. His devotion to Sai Baba bore fruit as he received an order of
transfer to go and stay at Pandharpur, which is regarded as ‘bhuvai-kuntha’ -
heaven on earth. Nanasaheb had to take charge immediately, so he left Nandurbar
for Pandharpur right away, without writing or informing anybody at Shirdi. He
wanted to make a surprise visit to Shirdi - his Pandharpur, see and salute his
Vithoba (Baba), and then proceed. Nobody dreamt of Nanasaheb’s departure for
Shirdi, but Sai Baba knew all about this, as His eyes were everywhere
(omniscient). As soon as Nanasaheb approached Neemgaon, a few miles from
Shirdi, there was a stir in Baba’s masjid. Sai Baba was sitting and talking
with Mhalasapati, Appa Shinde, and Kashiram, when He suddenly said, “Let’s all
four of us do some bhajan. The doors of Pandhari are open. Let us sing
merrily.” They then began to sing in chorus, the theme of the song being, ‘I
have to go to Pandharpur and I must stay on there, for it is the house of my
Lord.’ Baba sang and the devotees followed Him. In a short time, Nanasaheb
arrived with his family, prostrated before Baba, and requested Him to accompany
them to Pandharpur and stay with them there. This solicitation was not
necessary, as the devotees told Nanasaheb that Baba was already in the mood to
go to Pandharpur and stay there. Hearing that, Nanasaheb was moved and fell at
Baba’s feet. Then, getting Baba’s permission, udi (sacred ashes) and blessings,
Nanasaheb left for Pandharpur.
There
is no end to Baba’s stories, but let me now make a halt here, reserving for the
next chapter other topics, such as the importance of human life, Baba’s living
on alms, Bayajabai’s service and other stories.
Bow to Shri Sai - Peace be to all
Om Sai Ram
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