Chapter – 12
Sai
Leelas - Experience of: (1) Kaka Mahajani - (2) Dhumal Pleader - (3) Mrs.Nimonkar
(4) Moolay Shastri - (5) A Doctor
Now
let us see in this chapter how devotees were received and treated by Baba.
Saints’
Mission
We
have seen previously, that the purpose or object of a divine incarnation is to protect
the good and destroy the wicked, but the mission of the saints is quite
different. To them, the good and the wicked are alike. First, they feel for the
evil doers and set them on the right path. They are like the Agasti to the
bhava sagar (the ocean of worldly existence) or like the sun to the darkness of
ignorance. The Lord (God) dwells in the saints. In fact, they are not different
from Him. Our Sai is one of these who incarnated for the welfare of the
devotees. Supreme in knowledge and surrounded with divine luster, He loved all beings
equally. He was unattached. Foes and friends, kings and paupers, were the same to
him. For the sake of His devotees, He was ever alert to help them, but the
devotees could never approach Him unless He meant to receive them. If their
turn did not come, Baba would not acknowledge them, and His leelas could not
reach their ears. How, then, could they think of seeing Him? Some men desired
to see Baba, but they did not get an opportunity to take His darshan until His
mahasamadhi. There are many such individuals whose desire for Baba’s darshan
was not thus satisfied. If, however, these persons, believing in Him, would
listen to His leelas, their quest for Baba’s darshan would be, to a great
extent, satisfied by hearing His leelas. If some people went to Shirdi by sheer
luck and took Baba’s darshan, were they able to stay there longer? No! Nobody
could go there of his own accord, and nobody could stay there longer if he so
wished. They could stay there only so long as Baba permitted them to stay, and
had to leave when asked to do so by Baba, so everything depended on Baba’s
will.
Kaka
Mahajani
Once
Kaka Mahajani went from Bombay to Shirdi. He wanted to stay there for one week
and enjoy the Gokul Ashtami festival. As soon as he took Baba’s darshan, Baba asked
him, “When are you returning home?” He was rather surprised at this question, but
he had to give an answer so he said he would go home when Baba ordered him to
do so. Then Baba said, “Go tomorrow.” Baba’s word was law and had to be obeyed.
Kaka Mahajani, therefore, left Shirdi immediately. When he arrived at his
office in Bombay, he found that his employer was anxiously waiting for him. His
munim had suddenly fallen ill, hence, Kaka’s presence was absolutely necessary.
Bhausaheb
Dhumal
Once
Bhausaheb Dhumal, a pleader, was going to Niphad for a case. On the way, he
stopped at Shirdi, took Baba’s darshan and then wanted to proceed immediately
to Niphad. Sai Baba, however, did not permit him to do so. He made him stay in
Shirdi for a week or more. Meanwhile, the magistrate at Niphad was suffering
intensely from pain in his abdomen and the case was adjourned. Mr. Dhumal was
then allowed to go and attend to his case. The case went on for several months
and was tried by four magistrates. Ultimately, Mr. Dhumal won the case and his
client was acquitted.
Mrs.
Nimonkar
Mr.
Nanasaheb Nimonkar, Watandar of Nimon and Honorary Magistrate, was staying at
Shirdi with his wife. Mr. and Mrs. Nimonkar were spending most of their time in
the masjid with Baba and were serving Him. It so happened that their son fell
ill at Belapur and the mother decided, with Baba’s consent, to go to Belapur,
see her son and other relatives for a few days, and then returns to Shirdi, but
Mr. Nimonkar asked her to return the next day. The lady was in a fix and did
not know what to do, but her God Sai came to her aid. While leaving Shirdi, she
went to see Baba, who was standing in front of Sathe’s wada with Mr. Nanasaheb
Nimonkar and some others. She prostrated at His feet and asked His permission
to go. Baba said to her, “Go quickly. Stay calm and be unperturbed. Remain in
Belapur comfortably for four days, see all your relatives, and then return to Shirdi.”
How opportune were Baba’s words! Nanasaheb Nimonkar’s proposal was overruled by
Baba’s decree.
Moolay
Shastri of Nasik
An
orthodox Agnihotri Brahmin of Nasik named Moolay Shastri, who had studied the six
shastras and was well versed in astrology and palmistry, once came to Shirdi to
see Mr. Bapusaheb Booty, the famous millionaire of Nagpur. After seeing him,
Shastri and others went to see Baba in the masjid. Baba bought various fruits
and other things from vendors with His own money and distributed them to the
people present in the masjid. Baba used to press the mango on all sides so
skillfully that one could suck it and get all the pulp in his mouth at once and
then merely throw away the pit and the skin forthwith.
Plantains
were peeled by Baba and the kernel was distributed to the devotees while the skins
were retained by Sai Baba for Himself. Moolay Shastri, a palmist, wanted to
read Baba’s palm and requested Him to extend His hand, but Baba ignored his
request and gave him four plantains. They all then returned to the wada and
Moolay Shastri bathed, put on sacred clothes, and started his routine duties,
viz. agnihotra etc. Later, Baba, as usual, started for Lendi and said, “Take
some geru (i.e. red miry substance to dye clothes in saffron color). Today we
shall don saffron colored cloth. None understood what Baba meant. Then, after
some time, Baba returned and preparations for the noon arati began. Bapusaheb
Jog asked Moolay Shastri if he would like to accompany him for the arati, to
which he replied, he would see Sai Baba in the afternoon. A short while later,
Baba sat on His asan (seat), was worshiped by His devotees, and the arati
commenced. Then Baba said, “Get some dakshina from the new (Nasik) Brahmin.”
Booty himself went to get the dakshina. When Moolay Shastri received Baba’s message,
he was sorely perplexed. He thought, “I am a pure Agnihotri Brahmin. Why should
I pay dakshina? Baba may be a great saint, but I am not His dependent.” Since, however,
a great saint like Sai Baba was asking for dakshina through a millionaire like Booty,
he could not refuse. So, leaving his routine unfinished, he went with Booty to
the masjid. Thinking himself holy and sacred and the masjid otherwise, he
remained at a distance and, joining his hands, threw flowers at Baba. Then lo!
All of a sudden, he no longer saw Baba on the seat, but rather, saw his late
guru, Gholap Swami, there. He was wonder struck. ‘Could this be a dream?’ No,
it was not, as he was wide awake, but though awake, how could his late guru
Gholap be there? He was speechless for some time. He pinched himself and
thought again, but could not reconcile the fact of his late guru Gholap being
in the masjid Finally, leaving all doubt, he went up, fell at his guru’s feet,
and then getting up, stood there with folded hands. Other people sang Baba’s
arati, while Moolay Shastri chanted his guru’s name. Then, casting off all
pride of caste and ideas about sacredness, he fell flat at his guru’s feet and
closed his eyes. When he got up and opened his eyes, he saw Baba asking for
dakshina. Seeing Baba’s blissful form and His inconceivable power, Moolay
Shastri forgot himself. He was extremely pleased and his eyes were full of
tears of joy. He again saluted Baba and gave the dakshina. He said his doubt
was removed and that he saw his own guru. Seeing this wonderful leela of Baba,
all the people, including Moolay Shastri, were quite moved and they realized
the meaning of Baba’s words, “Bring geru, we shall don saffron colored
garments.” Such is the wonderful leela of Sai Baba.
A
Doctor
Once a
mamlatdar came to Shirdi with a doctor friend of his. The doctor said his deity
was Rama and that he would not bow before a Mohammedan, therefore he was unwilling
to go to Shirdi. The mamlatdar replied that nobody would press him to bow, nor would
he ask him to do so, so he should therefore come to Baba’s and give the
pleasure of his company. Accordingly, they came to Shirdi and went to the
masjid for Baba’s darshan. All were wonder struck to see the doctor going ahead
and saluting Baba. They asked him how he forgot his resolve and bowed before
Baba. The doctor replied he saw his beloved deity, Rama, on the seat, and so
therefore, he prostrated before Him. Then, as he was saying this, he saw Sai
Baba reappear on the seat. Being dismayed, he said, “Is this a dream? How could
he be a Mohammedan? He is a great yogasampanna (full of yoga) avatar.” The next
day the doctor made a vow and began to fast. He absented himself from the
masjid, resolving not to go there until Baba blessed him. Three days passed,
and on the fourth day, a close friend of his from Khandesh arrived in Shirdi
and the doctor went with him to the masjid for Baba’s darshan. After the
salutation, Baba asked him whether anyone had gone to call him so that he had
come. Hearing this vital question, the doctor was moved. The same night he was
blessed by Baba, he experienced bliss supreme in his sleep. He then left for
his home town where he experienced the same state for a fortnight. Thus, his
devotion to Sai Baba increased manifold.
The
moral of all the stories mentioned above, especially that of Moolay Shastri, is
that we should have firm faith in our guru and nowhere else. More leelas of Sai
Baba will be described in the next chapter.
Bow to Shri Sai - Peace be to all
Om Sai Ram
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