Chapter – 45
Kakasaheb’s
Doubt and Anandrao’s Vision - Wooden Plank - Baba’s Bedsted and Bhagat
Mhalasapati
Preliminary
In the
last three chapters, we have described Baba’s passing away. No doubt, His physical,
or finite form, has disappeared from our view, but His infinite, or spiritual
form, which is immortal, lives on. The leelas which occurred during His
lifetime in the physical body have been described in detail throughout the
preceding chapters of this book, but ever since His passing, new leelas
continue to occur, showing clearly that Baba is ever present and continues to
help His devotees as before. Those devotees who had the grace to be with Him
while he lived in His physical form were greatly blessed, but if any of them did
not develop a dispassion for sense enjoyments and material things of this
world, it was their sheer bad fortune. What was wanted then, and is wanted now,
is wholehearted devotion to Baba. All our senses, body and mind, should
cooperate in worshiping and serving Baba. It is not beneficial to engage in
only some aspects of worship and practice.
Meditation
and worship should be done wholeheartedly with all of the mind and body and soul.
The love of a disciple has for his guru is incomparable. No one, whether he be
father, mother, brother or any other relation, comes to our aid in attaining
the goal of life, which is Self-realization. One has to chalk out, or traverse,
the path of Self-realization oneself, discriminating between the real and the
unreal, renouncing desires, controlling the senses and mind, and aspiring for
liberation. Instead of depending on others, one must have full faith in the God
within, remembering that God and guru are one.
With
the practice of discrimination, the consciousness changes and the world is perceived
as transient and unreal. Passion for worldly enticements gradually lessens and ultimately,
dispassion, or non-attachment for things of the world, develops. When a solid understanding
that the Self-realized guru is one with God, Brahma, and is in all, of all and through
all, a reverence for all creatures develops and with this, worship of the God
within them. Thus, with the wholehearted worship of Brahma, or guru, the
devotee becomes one with Him and
attains Self-realization. By always chanting the name of the guru and meditating
on Him, one is enabled to see Him in all beings and, in turn, eternal bliss is conferred.
Kakasaheb’s
Doubt and Anandrao’s Vision
It is
well known that Sai Baba had enjoined Kakasaheb Dixit to read two works of Shri
Ekanath daily: (1) Bhagawat and (2) Bhawartha Ramayan. Kakasaheb
read these daily while Baba was living and he followed the practice even after
Baba’s passing away. One morning, while Kakasaheb was in Kaka Mahajani’s house
in Choupati, Bombay, he was performing his daily reading of Ekanathi
Bhagawat. Madhavarao Deshpande, alias Shama, and Kaka Mahajani were present
and listened attentively to the portion read, viz. the 2nd chapter
of the 11th skandha of the book. Therein, the nine nathas or siddhas of the
Rishabha family, viz. Kavi, Hari, Antariksha, Prabhuddha, Pippalayan, Avirhotra,
Drumil, Chamas and Karabhajan expounded the principles of the Bhagawat dharma
to King Janak. The king asked all nine nathas most important questions and each
of them answered satisfactorily. The first, i.e. Kavi, explained what is
Bhagawat Dharma. The next, Hari, the characteristics of a bhakta (devotee). The
third, Antariksha, described maya. Prabuddha answered how to cross maya and
Pippalayan described what is Para-Brahma. The sixth natha, Avirhotra, responded
with a description of karma. The seventh natha, Drumil, described the
incarnations of God and their deeds. Chamas, the eighth natha, related how a
non-devotee fares after death and lastly, Karabhajan, the ninth natha, spoke of
the different modes of worship of God in different ages. The
crux of all the commentaries was that in this Kali age, the only means of
liberation is the remembrance of Hari’s (Lord’s) name and guru’s feet.
After
the reading was over, Kakasaheb said in a despondent tone to Madhavarao and
others, “This discourse of the nine nathas on bhakti (devotion) is wonderful,
but at the same time, how difficult to put it into practice! The nathas were
perfect, but is it possible for fools like us to attain the devotion as
delineated by them? We won’t get it straight even after several births, so how
then will we get salvation? It seems there is no hope for us.” Madhavarao
(Shama) did not like this pessimistic attitude of Kakasaheb and retorted, “It
is a pity that one, who by his good fortune has such a jewel as Baba, should
cry out so disparagingly. If he has unwavering faith in Baba, why should he
feel restless? The bhakti of the nathas may be strong and powerful, but isn’t
ours loving and affectionate too? Hasn’t Baba told us authoritatively that
remembering and chanting Hari’s and guru’s name confers salvation? What then is
the cause for fear and anxiety? Kakasaheb was not satisfied with Madhavarao’s
explanation. He continued to be anxious and restless the entire day, thinking
and brooding over how to develop the powerful bhakti of the nathas. The next
morning, the following miracle took place.
A
gentleman named Anandrao Pakhade came to Shirdi in search of Madhavarao (Shama).
The reading of the Bhagawat was going on then. Mr. Pakhade sat near
Shama and began to whisper to him in a low tone about his dream vision. As the
hushed voice caused disruption, Kakasaheb stopped the reading and asked Shama
what was the matter. Shama replied, “Yesterday you expressed your doubts as to
whether we could attain devotion like the nathas, but Mr. Pakhade had a vision
in which he was shown that worship of the guru’s feet is sufficient.” Everyone
then became quite anxious to hear about the vision, especially Kakasaheb, so
they invited Mr. Pakhade to relate all the details.
Mr.
Pakhade began: “I was standing in a deep sea, in waist deep water. There, I suddenly
saw Sai Baba. He was sitting on a beautiful throne, studded with diamonds, with
His feet in the water. I was enormously pleased to see this vision of Baba,
which was so realistic, I scarcely thought it was a dream. Interestingly,
Madhavarao (Shama) was also standing there. He said to me with great feeling,
“Anandrao, fall at Baba’s feet.” I responded, “I wish to do so, but His feet
are under water. How can I place my head on them? I am helpless.” Upon hearing
this, Shama spoke out to Baba, “Oh Deva, take Your feet out of the water.” Baba
immediately lifted His feet out of the water. I quickly caught them and bowed
to them. Seeing all this, Baba blessed me saying, “Go now. You will attain your
welfare. There is no cause for fear and anxiety.” He then added, “Give a silk bordered
dhotar to My Shama. You will profit thereby.”
In
compliance with Baba’s order, Mr. Pakhade bought a dhotar and brought it with him
to Shirdi, requesting Kakasaheb to give it to Shama (Madhavarao). Shama,
however, refused to accept it, saying he would not accept it unless Baba gave
His approval. Following a discussion, Kakasaheb decided to cast lots. It was
the invariable practice of Kakasaheb to cast lots in all dubious matters and to
abide by the decision as shown by the picked up chit or lot. In this particular
case, two chits, on one of which was written “to accept” and on the other “to
reject” were placed at the feet of Baba’s picture and an infant was asked to
pick one of them. The “accept” chit was picked and so the dhotar was handed to,
and accepted by, Madhavarao (Shama). In this way, both Anandrao and Madhavarao
were satisfied and Kakasaheb’s difficulty was solved. This story exhorts us to
respect the words of other saints, but at the same time, asks us to have full
faith in our guru and abide by His instructions, for the guru knows our welfare
better than any other person. Imprint the following words of Baba in your
heart: There are innumerable saints in this world, but our father (guru) is
God the Father (real guru). Whereas we may hear good words from others, we
should NEVER FORGET OUR GURU’S WORDS. In short, LOVE YOUR GURU WHOLEHEARTEDLY. SURRENDER
TO HIM COMPLETELY AND PROSTRATE YOURSELVES BEFORE HIM REVERENTIALLY. Then you
will see there is no sea of the mundane existence for you to cross, as there is
no darkness before the sun.
Wooden
Plank - Baba’s Bedstead and Bhagat Mhalasapati
In His
earlier days, Baba slept on a wooden plank, 4 cubits in length and only a span in
breadth with panatis (earthen lamps) burning at the four corners. Later on, He
broke the plank into pieces and threw it away (vide Chapter X). Once, Baba was
describing the greatness and importance of that plank to Kakasaheb. Hearing
that, the latter said to Baba, “If you still love the wooden plank, I will
suspend another one in the masjid for You, so You may sleep at ease.” Baba then
replied, “I would not want to sleep up high, leaving Mhalasapati down on the
ground.” Hearing this, Kakasaheb responded, “Then I will provide another plank
for Mhalasapati.” Baba immediately replied, “How can he sleep on the plank? It
is not easy to sleep high up on the plank. He, who has many good qualities in
him, can do so. Only He, who can sleep ‘with his eyes wide open’, can affect
that. When I go to sleep, I often ask Mhalasapati to sit by My side, place his
hand on My heart, and watch the chanting of the Lord’s name there, and if he
finds Me sleepy, to wake Me up. He can’t even do this. He gets drowsy and
begins to nod his head. When I feel his hand heavy as a stone on My heart and
cry out, “Oh Bhagat,” he moves and opens his eyes. How can he, who can’t sit
and whose asan (posture) is not steady and who is a slave to sleep, sleep high
up on a plank?”
On
many other occasions Baba said out of love for His devotees, “What is ours, whether
good or bad, is with us, and what is another’s, is with him.”
Bow to Shri Sai - Peace be to all
Om Sai Ram
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