Chapter – 46
Baba’s
Gaya Trip - Story of Two Goat
This
chapter describes Shama’s trip to Kashi, Prayag and Gaya and how Baba, in the
form of His portrait, was there ahead of him. It also describes Baba’s
reminiscences of the past birth of two goats.
Preliminary
Blessed,
Oh Sai, are Your feet. Blessed is Your remembrance and blessed is Your darshan,
which frees us from the bond of karma. Though Your form is invisible to us now,
still, devotees who believe in You get living experiences from You. By an
invisible and subtle thread, You draw Your devotees from far and near to Your
feet and embrace them. The devotees do not know where You are, but You so
skillfully pull the wires, that they ultimately realize You are very close to
them and support them. The intelligent, wise and learned folk fall into the pit
of samsar on account of their egoism, but You save the poor, simple and devout
people with Your power. You play the game inwardly and invisibly, but at the
same time, demonstrate that you are not concerned with it. You do things, but
pose as a nondoer. No one ever knows or understands Your life. The best course
for us is to surrender our body, speech, and mind to Your feet and always chant
Your name for destroying our sins. You fulfill the wishes of the devotees and
to those who are without any desire, You give supreme bliss. Chanting Your
sweet name is the easiest sadhana for devotees. By this sadhana, our sins,
rajas and tamas, will vanish. The sattwic qualities and righteousness will gain
predominance and along with that, discrimination, dispassion and knowledge will
follow. Then, we shall abide in our Self and our guru, who are one and the
same. This is what is called complete surrender to the guru. The only sure sign
of this is the mind becoming peaceful and calm. The greatness of this
surrender, devotion and knowledge is unique, for peace, non-attachment, fame
and salvation etc. come in its train.
If
Baba accepts a devotee, He follows him and stands by him day and night, at his home
and abroad. Let the devotee go anywhere he likes, Baba is there ahead of him in
some form in an inconceivable manner. The following story illustrates this.
Gaya
Trip
Sometime
after Kakasaheb Dixit was introduced to Sai Baba, he decided to perform the
thread (Upanayan) ceremony of his eldest son, Bapu, at Nagpur. At about the
same time, Nanasaheb Chandorkar decided to perform the marriage ceremony of his
eldest son at Gwalior. Both Dixit and Chandorkar came to Shirdi and lovingly
invited Baba to these functions, but Baba asked them to take Shama as His
representative. When they persisted and begged Him to come in person, Baba
again told them to take Shama and added, “after doing Banares and Prayag, I
will be ahead of Shama.” Now mark these words for they show Baba’s all
pervasiveness. Having received Baba’s permission, Shama planned to go to Nagpur
for the Upanayan and then to Gwalior for the marriage ceremony, after which, he
planned to travel to Kashi, Prayag and Gaya. Appa Kote made up his mind to
accompany Shama and so they both went first to Nagpur for the thread ceremony.
Kakasaheb Dixit gave Shama Rs. 200/ for his expenses. They then went to Gwalior
for the marriage ceremony. There, Nanasaheb Chandorkar gave Shama Rs.100/ and
his vyahih (relation), Mr. Jathar, gave him Rs. 100/ as well.
After
the marriage ceremony at Gwalior, Shama went to Kashi, (Banares) where he stayed
for two months. He was well received there by Jathar’s manager in Jathar’s beautiful
temple of Laxmi-Naraya. Following this, they visited the Rama Mandir at Ayodhya.
Shama and Kote stayed in Ayodhya for twenty-one days and then left for Gaya by
train. During the train ride, they felt a little uneasy on hearing that plague
was prevailing in Gaya. When they reached Gaya station it was night time, so
they stayed in the Dharmashala. In the morning, the gayawala (the priest who
arranges and provides for the lodging and boarding of the pilgrims) came and
told them, “The pilgrims have already started, you better make haste.” Shama
casually asked whether there was plague in Gaya. The gayawala responded, “No”
and continued, “Please come without any fear or anxiety and see for yourself.”
Shama and Kote went with the priest and stayed in his house, which was a large
and commodious wada. Shama was pleased with the accommodation provided for him,
but what pleased him most, was the beautiful big portrait of Baba hanging in
the central front portion of the building. He then remembered Baba’s words:
“After doing Kashi and Prayag, I will be ahead of Shama,” and burst into tears.
His hairs stood on end, his throat was choked, and he began to sob. The
gayawala thought Shama was crying because he was afraid the plague might be
prevailing there, but just then, Shama inquired where he had gotten Baba’s
portrait. The priest replied he had two or three hundred agents working at Manmad
and Punatambe who were looking after the comforts of the pilgrims going to Gaya
and that he heard of Baba’s fame from them. He continued, saying that about
twelve years ago, he went to Shirdi and took Baba’s darshan. There, in Shama’s
house, he saw a portrait of Baba which he wanted. Having received Baba’s
permission, Shama gave him the portrait. This was that very portrait. Shama
then remembered the incident and the gayawala’s joy knew no bounds when he learnt
that the same Shama who obliged him before, was now his guest. Both Shama and the
priest were delighted and amazed.
The
gayawala, who was a very rich man, gave Shama a royal welcome. He saw to it
that all Shama’s comforts and conveniences were provided for. The gayawala sat
in a palanquin and gave Shama a fine elephant to ride. The moral of the story
is that Baba’s words came out true to the letter and He has unbounded love
towards His devotees. Beyond this, Baba loves all creatures equally, for being
in all, of all and through all, He is one with them. The following story will
illustrate this.
Two
Goats
Once,
as Baba was returning from Lendi, He saw a flock of goats. Two of them attracted
His attention. Baba went over to them, caressed and fondled them, and bought them
for Rs. 32/. The devotees were surprised at this conduct of Baba. They felt
Baba was duped in such a bargain, as the goats would fetch Rs. 2/ each, at the
most Rs. 3/ or Rs. 4/ each, i.e., Rs. 8/ for both. They began to take Baba to
task for that, but Baba kept calm and cool. Shama and Tatya Kote asked Baba for
an explanation and He told them that as He had no home nor family to look
after, He should not store money. He asked them to purchase at His own expense,
4 seers of ‘dal’ (lentil), and to feed the goats. After that was done, Baba
returned the goats to the owner of the flock and described the following
reminiscences and story of the goats. “Oh Shama and Tatya, you think I have
been deceived in this bargain. Now Listen to their story. In their former
birth, they were human beings and had the good fortune to be My companions and
sit by My side. They were brothers, loving each other at first, but later on,
they became enemies. The elder brother was an idle fellow, while the younger
one was always active and earned a lot of money. The elder brother became
greedy and jealous and wanted to kill his brother and take his money. They
forgot their fraternal relations and began to quarrel with each other. The
elder brother resorted to many devices to kill his younger brother, but all his
attempts failed. Thus, they became deadly enemies and finally, on one occasion,
the elder struck the younger on the head with a deadly blow with a big stick,
while the latter struck the former with an ax. As a result, both brothers died
of the injuries they each had sustained and, because of their evil actions,
both were re-born as goats. As they passed by Me, I recognized them at once and
remembered their past history. Taking pity on them, I wanted to feed them and
give them rest and comfort and for this reason, I spent all the money for which
you reprove me. As you did not like My bargain, I sent them back to their
shepherd.” Such was Sai’s love for the goats.
Bow to Shri Sai - Peace be to all
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