Chapter – 43-44
Baba’s
Passing Away (continued) Preparation - Samadhi Mandir - Breaking of the Brick -
72 Hours’ Samadhi - Jog’s Sannyas - Baba’s Nectar like Words
Chapters
43 and 44 continue the story of Baba’s passing away and are therefore presented
together.
Previous
Preparation
It is
the general practice amongst the Hindus that when a man is about to die, fine religious
scripture is read to him with the object that his mind should be withdrawn from
worldly things and be fixed in spiritual matters so that his future progress
will be natural and easy. For example, when King Parikshiti was cursed by the
son of a Brahmin Rishi and was about to die in a week, the great sage Shuka
expounded the famous Bhagavad Puran to him during that week. This
practice has continued to be followed, as Bhagavad Gita and other sacred
books are read to dying persons.
Baba,
being an incarnation of God, needed no such help, but just to set an example to
the people, He followed this practice. When He knew that He was to pass away
soon, He ordered Mr. Vaze to read Ramavijay to Him. Mr. Vaze read the
book once in the week. Then Baba asked him to read the same again, day and
night, and he finished the second reading in three days. Thus, eleven days
passed. Then, again, he read for three days and was exhausted, so Baba let him
go and kept Himself quiet. He abided in His Self and was waiting for the last
moment. Two or three days before, Baba had stopped His morning peregrinations
and begging rounds and just sat in the masjid. He was conscious to the last and
was advising the devotees not to lose heart. He let no one know the exact time
of His departure.
Kakasaheb
Dixit and Shriman Booty were dining with Him every day in the masjid. Then, on
October 15th, after arati, He asked them to go to their residence for dining.
Shama remained seated on the steps and a few, viz. Laxmibai Shinde, Bhagoji
Shinde, Bayaji, Laxman Bala Shimpi and Nanasaheb Nimonkar remained there. After
giving Rs. 9/ to Laxmibai Shinde, Baba said that He did not feel well there in
the masjid and that He should be taken to the dagadi (stone) wada of Booty
where He would be alright. Saying these last words, He leaned on Bayaji’s body
and breathed His last. Bhagoji noticed Baba’s breathing had stopped and
immediately told Nanasaheb Nimonkar, who was sitting below. Nanasaheb brought
some water and poured it into Baba’s mouth, but it dribbled back out. Then he
cried out loudly, “Oh Deva!” At that moment, Baba appeared to open His eyes and
say “Ah” in a low tone, but it soon became evident that Baba had left His body
for good.
The
news of Baba’s passing away spread like wild fire in the village of Shirdi and everyone,
men, women and children, ran to the masjid and began to mourn their loss in various
ways. Some cried out loudly, others wallowed in the streets, and some fell down
senseless. Tears ran down everyone’s eyes and everyone was smitten with sorrow.
People started remembering the words of Sai Baba. Someone said that Maharaj (Sai
Baba) told His devotees that in a time to come, He would appear as a lad of
eight years. These are the the words of a saint and hence, no one should doubt
them. In the Krishna Avatar, Chakrapani (Lord Vishnu) performed this very deed.
Krishna, as a lad of eight years with a bright complexion and wielding weapons
in His four arms, appeared before Dewaki who was in prison. In that incarnation
Lord Krishna lightened the burden of the earth. In this incarnation, the Lord,
in the form of Sai Baba, came to uplift His devotees. There is no reason for
doubt. The ways of the saints are inscrutable.
This
contact of Sai Baba with His devotees has not only been in this generation, but
it has existed for the last seventy-two generations, thus, generating ties of
great love. Maharaj (Sai Baba) has only temporarily gone. His devotees hold the
firm belief He will incarnate again.
The
question then arose, how to dispose of Baba’s body? Some Mohammedans said the
body should be interred in an open space and a tomb built over it. Even Khushalchand
and Amir Shakkar shared this opinion. But Ramachandra Patil, the village officer,
declared with a firm and determined voice, “Your proposal is not acceptable to
us. Baba’s body should be placed in the wada.” The people were divided on this
issue and discussion regarding this point went on for thirty- six hours. Paying
due respect to Baba’s words, the people decided to place His body in the wada
and started digging the central portion there. The Sub-inspector came from
Rahata on Tuesday evening and others came from other places. All agreed to the
proposal.
The
next morning, Amirbhai came from Bombay and the mamlatdar from Kopergaon arrived
as well. The people seemed divided in their opinion. Some insisted on interring
His body in the open field. The mamlatdar then took a general plebiscite and
found that the proposal to use the wada secured double the number of votes. He,
however, wanted to refer the matter to the collector in Ahmednagar, so
Kakasaheb Dixit prepared to go. That same Wednesday morning Baba appeared to
Laxman Mama Joshi in his dream, and drawing him by His hand said, “Get up!
Bapusaheb thinks I am dead and so he won’t come. You do the worship and the
kakad (morning) arati.” Laxman Mama was the village astrologer and was the
maternal uncle of Shama. He was an orthodox Brahmin and worshiped Baba daily
every morning, after which he worshiped all the village deities. He had full
faith in Baba. After the vision, he came with all the needed puja materials
and, not minding the protests of the moulvis, did the puja and the kakad arati
with all due formalities. After Laxman finished, he left. Then at noon,
Bapusaheb Jog came with all the others and went through the noon arati as
usual. In the meanwhile, through Baba’s inspiration, there was a change in the
opinion of the other people and everyone unanimously voted for the proposal
that Baba’s body should be brought to the wada.
By
Wednesday evening, Baba’s body was taken in procession and brought to the wada
where it was interred with due formalities in the garbha, i.e. the central
portion reserved for Murlidhar. In fact, Baba became Murlidhar and the wada
became a temple and a holy shrine. All the obsequies of Baba were duly
performed by Balasheb Bhate and Upasani, a great devotee of Baba. Thus, Shriman
Booty’s wada became the tirtha blessed with Baba’s body. Many devotees found
peace and rest at this holy place and it continues so to the present.
It may
be noted here that as observed by Professor Narke, Baba’s body did not get stiff,
though it was exposed for thirty-six hours. All the limbs remained elastic, so
His kafni could be removed without being torn to pieces.
Breaking
of the Brick
A few
days before Baba’s departure, an ominous event occurred which foreboded Baba’s
passing. There was an old brick in the masjid on which Baba rested His hand. At
night, He leaned against it and had His asan. This went on for many years. One
day during Baba’s absence, a boy who was sweeping the floor, picked it up in
his hand. Unfortunately, it slipped from his grip, fell down, and broke in two
pieces. When Baba found out about it, He bemoaned its loss crying, “It is not
the brick, but My fate that has been broken into pieces. It was My lifelong
companion; with it, I always meditated on the Self. It was as dear to Me as My
life. It has left Me today.” Some people upon hearing this, might raise a
question, “Why should Baba express sorrow for a brick, an inanimate object.” In
answer to this query, Hemadpant replies that saints incarnate in this world
with the express mission of saving poor helpless people. Thus, they embody
themselves, mixing and acting like common folk, i.e. outwardly laughing,
playing, crying and so forth, while inwardly remaining ever awake to their
duties and mission.
72
Hours’ Samadhi
Thirty
two years before this, i.e. in 1886, Baba made an attempt to cross the border line.
On a Margashirsha Pournima (full moon) day, Baba suffered from a severe attack
of asthma. To get rid of it, Baba decided to take His prana high up and go into
samadhi. He told Bhagat Mhalasapati, “Protect My body for three days. If I
return, it will be alright. If I do not, bury My body in that open land
(pointing to it) and fix two flags there as a mark.” So Saying, Baba fell down
at about 10 p.m. His breathing stopped, as well as His pulse. It seemed as if
His prana left His body. Everyone, including the villagers, came and unanimously
wanted to hold an inquest and bury the body in the place pointed out by Baba.
But Mhalasapati prevented that. With Baba’s body on his lap, he sat for three
full days guarding it. After three days had passed, Baba showed signs of life
at 3:00 a.m. His breathing commenced and His abdomen began to move. He opened
His eyes and, stretching His limbs, Baba returned to consciousness (life)
again. From this and other accounts, let all who read this account consider
whether Sai Baba was the three and a half cubits’ body that He occupied for some
eighty years and which He left thereafter, or was He the immortal Self, one
with the Absolute?
The
body, composed of five elements, is perishable and transient, but the Self
within is the Absolute Reality which is immortal. This pure being, consciousness,
Brahma, ruler and controller of the senses and mind, is the essence of Sai. It
is sat-chit-ananda, pervading all things in the universe and filling all space.
To fulfill His mission on Earth, Baba assumed a body. Having fulfilled
His mission, He cast off the body (the finite aspect) and assumed His infinite
aspect. Sai ever lives, as too, does the previous incarnation of God Datta,
Shri Narsimha Saraswati of Ganagpur. Baba’s passing away is only an outward
aspect, but in reality, He pervades all animate and inanimate things and is
their inner controller and ruler. This is so, and it is experienced by those
who surrender themselves completely to Him and worship Him with wholehearted
devotion. Though it is not possible for us to see Baba’s form now, His
beautiful life-like portrait adorning the masjid is in Shirdi for all to see.
This image has been drawn by Shamrao Jayakar, a famous artist and well known
devotee of Baba. To an imaginative and devout spectator, this portrait bestows
Sai Baba’s blessings and darshan.
Although
Baba left His body, His consciousness, as pure being, continues ever to exist
as His true Self, protecting the welfare of devotees, just as He did when He
was embodied. Saints like Baba never die. Even though they look like men, they
are, in reality, God Himself.
Bapusaheb
Jog’s Sannyas
Hemadpant
closes this chapter with an account of Bapusaheb Jog’s sannyas. Sakharam Hari,
alias Bapusaheb Jog, was the uncle of the famous Varkari Vishnubuva Jog of
Poona. After his retirement from government service as a supervisor in the P.W.
Department, he came to live in Shirdi with his wife in 1909. He had no
issue. Both husband and wife loved Baba and spent all their time in worshiping
and serving Baba. After Megha’s death, Bapusaheb did the arati daily in the
masjid and the Chavadi until Baba’s mahasamadhi. He was also entrusted with the
work of reading and explaining Jnaneshwari and Ekanathi Bhagwat to
the audience in Sathe’s wada. After serving for many years, Jog asked
Baba, “I have served You for so long and yet my mind is still not calm and
composed. How is it that my contact with saints has not improved me? When will
You bless me?” Hearing the bhakta’s prayer, Baba replied, In due time your
bad actions (their fruit or result) will be destroyed. Your merits and demerits
will be reduced to ashes, and I shall consider you blessed when you will
renounce all attachments, conquer lust and palate, and, getting rid of all
impediments, serve God wholeheartedly and resort to the begging bowl (accept
sannyas). After some time, Baba’s words came true. Bapusaheb Jog’s wife
predeceased him, and as he had no other attachment, he became free, accepted
sannyas before his death, and realized the goal of his life.
Baba’s
Nectar-like words
The
kind and merciful Sai Baba said many a time the following sweet words in the masjid,
He who loves Me most, always sees Me. The whole world is desolate to him without
Me. He tells no stories, but Mine. He ceaselessly meditates upon Me and always
chants My name. I feel indebted to him, who surrenders himself
completely to Me and ever remembers Me. I shall repay his debt by giving him
salvation (Self-realization). I am dependent on he who thinks and hungers after
Me, and who does not eat anything without first offering it to Me. He who thus
comes to Me, becomes one with Me, just as a river reaches the sea and becomes
merged (one) with it. So, leaving out pride and egoism and with no trace of
them, you should surrender yourself to Me, who am seated in Your heart.
Who
is this Me?
Sai
Baba expounded many a time who this ME (or I) is. He said, “You need not go far
or anywhere in search of Me. Barring your name and form, there exists in you,
as well as in all beings, a sense of being or consciousness of existence. That
is Myself. Knowing this, you see Me inside yourself, as well as in all
beings. If you practice this, you will realize all pervasiveness, and thus
attain oneness with Me.” Hemadpant, therefore, makes a bow to the readers and
requests them humbly and lovingly to love and respect God, the Father Almighty,
and to love and respect God in the form of His saints and devotees. Baba often
said, “He who carps and cavils at others, pierces Me in the heart, but he who
suffers and endures, pleases Me most.” Baba thus pervades all beings and
creatures and besets them on all sides. He wants only to love all beings. Such
nectar, such pure auspicious ambrosia, always flowed from Baba’s lips. Hemadpant
continues and concludes stating that those who lovingly sing Baba’s fame and those
who hear the same with devotion, shall become one with Sai, who is one with the
Absolute.
Bow to Shri Sai - Peace be to all
OM SAI RAM
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