Chapter – 1
Salutations
- The story of grinding wheat and its philosophical significance
According
to the ancient and revered custom, Hemadpant begins the work, Sai Satcharita,
with various salutations:
First, he makes obeisance to
the God Ganesh to remove all obstacles and make the work a success,
saying that Shri Sai is the God Ganesh.
Next, to the Goddess
Saraswati, to inspire him to write the work, saying that Shri Sai is one with
this goddess, and that He, Himself, is singing His own life.
Then to the Gods Brahma,
Vishnu and Shankar - the creating, preserving and destroying deities
respectively - saying that Sainath is one with them and He, as the great
teacher, will carry us across the river of worldly existence.
Then to his tutelary deity,
Narayan Adinat, who manifested himself in Konkon – the land reclaimed by
Parashuram from the sea; and to the Adi (original) purush of the family.
Then to the Bharadwaja Muni,
into whose gotra (clan) he was born, and also to various rishis, Yajnavalkya,
Bhrigu, Parashara, Narad, Vedavyasa, Sanak, Sanandan, Sanatkumar, Shuka,
Shounak, Vishwamitra, Vasistha, Valmiki, Vamadeva, Jaimini, Vaishampayan, Nava,
Yogindra etc. as well as to the modern saints such as Nivritti, Jnanadev,
Sopan, Muktabai, Janardan, Ekanath, Namdev, Tukaram, Kanha, Narahari etc.
Then to his grandfather
Sadashiv, to his father Raghunath, to his mother who left him in his infancy,
to his paternal aunt who brought him up, and to his loving elder brother.
Then to the readers who, he
prays, will give their whole and undivided attention to this work.
Then to his guru Shri Sainath,
an incarnation of Sri Dattatreya, who is his sole refuge and who will make him
realize that Brahma is the only reality and the world an illusion.
Finally, to all beings in whom
the Lord God dwells.
After
describing in brief the various modes of devotion according to Parashara, Vyasa
and Shandilya etc., the author goes on to relate the following story:
Sometime
after 1910, I went to the masjid in Shirdi one morning to receive Sai Baba’s darshan.
I was wonderstruck to see the following phenomenon. After washing His mouth and
face, Sai Baba began to make preparations for grinding wheat. He spread a sack
on the floor, upon which He set a hand-mill. He then took some wheat in a
winnowing fan, drew up the sleeves of His kafni (robe), and taking hold of the
peg of the hand-mill, started grinding the wheat by putting a few handfuls of
wheat in the upper opening of the mill and turning it. I then thought, “Why
would Baba be grinding wheat, when He possessed nothing, and stored nothing, as
He lived on alms?” Some people who had come there had similar thoughts, but
none had the courage to ask Baba what He was doing.
Immediately,
the news of Baba’s grinding wheat spread into the village and at once, men and
women flocked to the masjid to watch Baba as He worked. Four bold women forced
their way through the crowd and, moving Baba aside, forcibly took the peg
(handle) into their own hands. They started singing Baba’s leelas while
beginning to grind the wheat. At first Baba was enraged, but seeing the women’s
love and devotion, He became pleased and began to smile.
While
the women were grinding the wheat, they began to think that Baba had no house, no
property, no children, nor anyone to look after, and as He lived on alms, He
did not require any wheat flour for making bread or roti. What would He do with
this big quantity of flour? Perhaps as Baba is very kind, He will distribute
the flour amongst us. Thinking in this way and singing, they finished the
grinding and, putting the hand-mill aside, divided the flour into four portions
and began to remove them, one by one. Baba, who was calm and quiet till then,
became wild and started abusing them saying, “Ladies, have you gone mad? Whose
father’s property are you looting away? Have I borrowed any wheat from you so
that you can safely take the flour? Now please do this. Take the flour and
throw it on the village border limits.” Hearing this, the women felt abashed
and whispering amongst themselves, went off to the outskirts of the village and
spread the flour as directed by Baba.
I
asked the Shirdi people, “Why did Baba do this?” They replied that the cholera
epidemic was spreading in the village and that was Baba’s remedy to stop it. It
was not wheat that was ground, but cholera itself that was ground to pieces and
cast out of the village. From that time onward, the cholera epidemic subsided
and the people of the village were happy. I was very pleased to know all this,
but at the same time, my curiosity was aroused. I began to ask myself, “What
earthly connection was there between wheat flour and cholera? What was the
causal relation between the two, and how could one reconcile them?” The
incident seemed inexplicable. I thought perhaps I should write something about
this and sing Baba’s sweet leelas to my heart’s content. Thus, thinking this
way, my heart was filled with joy and I was inspired to write Baba’s life - the
Shri Sai Satcharita - and as we know, with Baba’s grace and
blessings, this work was successfully accomplished.
Philosophical
Significance of Grinding
Apart
from the meaning which the people of Shirdi attributed to this incident of grinding
wheat, there is a philosophical significance too. Sai Baba lived in Shirdi for
about sixty years and during this long period, He did the business of grinding
almost every day - not, however, the wheat alone, but the sins, the mental and
physical afflictions, and the miseries of His innumerable devotees. The two
stones of His mill consisted of karma and bhakti, the former being the lower
stone, and the latter, the upper one. The handle with which Baba worked the
mill consisted of jnana. It was the firm conviction of Baba that knowledge of
Self-realization is not possible unless there is the prior act of grinding all our
impulses, desires, sins and the three gunas, viz. sattva, raja, and tamas, and
the ahamkara, which is so subtle, and therefore so difficult to be rid of.
This
reminds us of a similar story of Kabir, who, seeing a woman grinding corn, said
to his guru Nipathiranjana, “I am weeping because I feel the agony of being
crushed in this wheel of worldly existence like the corn in the hand-mill.”
Nipathiranjana replied, “Do not be afraid. Hold fast to the handle of
knowledge of this mill, as I do, and do not wander far away from the same, but
turn inward to the center, and you are sure to be saved.”
Bow to Shri Sai - Peace be to all
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